[BIOGRAPHIES
OF (some of the) VIDEO ARTISTS]
Sadie
Benning is a lesbian videomaker who began making videos when
she was 15 years old, using a Fisher Price Pixelvision toy camera
and handwritten text from diary entries to record thoughts and
images that reveal the longings and complexities of a developing
identity. Evoking in turn playful seduction and painful honesty,
Benning¹s floating, close-up camera functions as a witness to
her intimate revelations, and as an accomplice in defining her
evocative experimental form. Her work emerges from a place half-innocent
and half-adult‹with all the honesty, humor, and desperation of
a personality just coming into self-awareness, trapped and uneasy.
Her more recent work moves beyond the Pixelvision camera and into
animation and film.
Paul
McCarthy http://www.papermag.com/paperdaily/paperclips/01paperclips/paul_mccarthy/
Steve
Reinke is a video artist and writer currently living in Chicago
and teaching at UIC. He received a BFA from York University and
an MFA in Visual Art from the Nova Scotia College of Art and Design.
He is the editor of the YYZ publications, Plague Years by Mike
Hoolboom, Symbolization and Its Discontents by Jeanne Randolph,
By the Skin of Their Tongues: Artist Video Scripts, co-edited
with Nelson Henricks, and LUX: A Decade of Artists' Film and Video,
co-edited with Tom Taylor.
The
late Marlon Riggs was best known for making insightful
and controversial documentary films confronting racism and homophobia
that thrust him onto center stage in America's "cultural wars."
Martha
Rosler Since the early 1970s, Martha Rosler has used photography,
performance, writing, and video to deconstruct cultural reality.
Describing her work, Rosler says, The subject is the commonplace‹I
am trying to use video to question the mythical explanations of
everyday life. We accept the clash of public and private as natural,
yet their separation is historical. The antagonism of the two
spheres, which have in fact developed in tandem, is an ideological
fiction‹a potent one. I want to explore the relationships between
individual consciousness, family life, and culture under capitalism.
Avoiding a pedantic stance, Rosler characteristically lays out
visual and verbal material in a manner that allows the contradictions
to gradually emerge, so that the audience can discern these disjunctions
for themselves. By making her ideas accessible, Rosler invites
her audience to re-examine the dynamics and demands of ideology,
urging critical consciousness of the individual compromises exacted
by society, and opening the door to a radical re-thinking of how
cultural reality is constructed for the economic and
political benefit of a select group.